Friday, September 16, 2022

Wrestling with Darkness

 Last night I spent a few hours wrestling with sleeplessness, partly due to escalating concerns about what is going on in the world and how it may affect our lives. Of course, there is very little I can do about these concerns except to cast them on the Lord Jesus and ask for divine intervention. Needless to say, after a night like that I'm somewhat spent physically.

If you have ever dealt with someone with psychosis, a personality disorder or addiction issues, you might understand what it means to wrestle with the forces of darkness. There are many stories in the Bible about Jesus wrestling with demons, and last Sunday our fellowship group studied one of these accounts in the gospel of Luke.

While the sun was setting, all those who had any who were sick with various diseases brought them to Him; and laying His hands on each one of them, He was healing them. Demons also were coming out of many, shouting, “You are the Son of God!” But rebuking them, He would not allow them to speak, because they knew Him to be the Christ. When day came, Jesus left and went to a secluded place; and the crowds were searching for Him, and came to Him and tried to keep Him from going away from them. But He said to them, “I must preach the kingdom of God to the other cities also, for I was sent for this purpose.” Luke 4:40-43

Matthew adds this note to the account:

This was to fulfill what was spoken through Isaiah the prophet: “He Himself took our infirmities and carried away our diseases.” Matthew 8:17

A couple of years ago I looked up that reference in Isaiah and received this message from the Lord: Jesus spent his entire ministry on earth bearing our pain and weakness. By His scourging we are healed. He continues this ministry through us, so that our suffering in His name is never in vain.

The quote from Isaiah 53 is part of a "Suffering Servant prophecy", a chapter which foretells in great detail the suffering and sacrificial death of the Messiah, written hundreds of years before the birth of Jesus. What I never realized when studying Isaiah was that this suffering was not only on the cross. Each time Jesus wrestled with diseases and demonic forces He was fulfilling His calling to bear our burdens and carry away our infirmities.

In the passage from Luke and Matthew above, Jesus wrestled with these demons all night, leaving just as the morning light approached to find respite from the crowds of desperate people. These times were mentally and physically exhausting, and many times Jesus could only find respite before dawn in secluded places like the hills of Galilee.

The body of Christ continues this ministry of suffering. As Paul said:

Now I rejoice in my sufferings for your sake, and in my flesh I do my share on behalf of His body, which is the church, in filling up what is lacking in Christ’s afflictions. Colossians 1:24

 Or as Peter says:

but to the degree that you share the sufferings of Christ, keep on rejoicing, so that also at the revelation of His glory you may rejoice with exultation. 1 Peter 4:13

So to the degree that we are reviled, mistreated or simply wrestle with the unseen enemy, these times call for rejoicing and expectation of glory that is to come. We do not suffer and struggle alone; we suffer with Christ who bears our pain and understands our needs.

For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us. Romans 8:18

 And finally there is an incomparable reward for all suffering of the innocents and those made righteous by His blood, so that like Christ we can endure it for the joy set before us.

Therefore we do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day. For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison, while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.