Wrestling with Darkness

 Last night I spent a few hours wrestling with sleeplessness, partly due to escalating concerns about what is going on in the world and how it may affect our lives. Of course, there is very little I can do about these concerns except to cast them on the Lord Jesus and ask for divine intervention. Needless to say, after a night like that I'm somewhat spent physically.

If you have ever dealt with someone with psychosis, a personality disorder or addiction issues, you might understand what it means to wrestle with the forces of darkness. There are many stories in the Bible about Jesus wrestling with demons, and last Sunday our fellowship group studied one of these accounts in the gospel of Luke.

While the sun was setting, all those who had any who were sick with various diseases brought them to Him; and laying His hands on each one of them, He was healing them. Demons also were coming out of many, shouting, “You are the Son of God!” But rebuking them, He would not allow them to speak, because they knew Him to be the Christ. When day came, Jesus left and went to a secluded place; and the crowds were searching for Him, and came to Him and tried to keep Him from going away from them. But He said to them, “I must preach the kingdom of God to the other cities also, for I was sent for this purpose.” Luke 4:40-43

Matthew adds this note to the account:

This was to fulfill what was spoken through Isaiah the prophet: “He Himself took our infirmities and carried away our diseases.” Matthew 8:17

A couple of years ago I looked up that reference in Isaiah and received this message from the Lord: Jesus spent his entire ministry on earth bearing our pain and weakness. By His scourging we are healed. He continues this ministry through us, so that our suffering in His name is never in vain.

The quote from Isaiah 53 is part of a "Suffering Servant prophecy", a chapter which foretells in great detail the suffering and sacrificial death of the Messiah, written hundreds of years before the birth of Jesus. What I never realized when studying Isaiah was that this suffering was not only on the cross. Each time Jesus wrestled with diseases and demonic forces He was fulfilling His calling to bear our burdens and carry away our infirmities.

In the passage from Luke and Matthew above, Jesus wrestled with these demons all night, leaving just as the morning light approached to find respite from the crowds of desperate people. These times were mentally and physically exhausting, and many times Jesus could only find respite before dawn in secluded places like the hills of Galilee.

The body of Christ continues this ministry of suffering. As Paul said:

Now I rejoice in my sufferings for your sake, and in my flesh I do my share on behalf of His body, which is the church, in filling up what is lacking in Christ’s afflictions. Colossians 1:24

 Or as Peter says:

but to the degree that you share the sufferings of Christ, keep on rejoicing, so that also at the revelation of His glory you may rejoice with exultation. 1 Peter 4:13

So to the degree that we are reviled, mistreated or simply wrestle with the unseen enemy, these times call for rejoicing and expectation of glory that is to come. We do not suffer and struggle alone; we suffer with Christ who bears our pain and understands our needs.

For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us. Romans 8:18

 And finally there is an incomparable reward for all suffering of the innocents and those made righteous by His blood, so that like Christ we can endure it for the joy set before us.

Therefore we do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day. For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison, while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.

2 Corinthians 4:16-18

The Foundation of God's Throne

Righteousness and justice are the foundation of Your throne;
Lovingkindness and truth go before You.

Psalms 89:14

There is a chapter in the New Testament that completely changed my understanding of the Bible. I first encountered these verses as I was memorizing Romans in my first year of college.

But if our unrighteousness demonstrates the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is He? (I am speaking in human terms.) May it never be! For otherwise, how will God judge the world?

Romans 3:5-6

The third chapter of Romans presents God's perfect righteousness in human terms as a prerequisite for Him to execute judgment. Without God's righteous judgment all creation would be lost to the domain of darkness.

But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; for all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus; whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus. 

Romans 3:21-26

The backdrop of the gospel is that God is righteous, and His righteousness requires judgment and condemnation of evil. This righteousness in God's terms is much more than judgment and condemnation. The perfect righteousness of God is His self-sacrificing unconditional love, which extends mercy and forgiveness in response to an unjust and ungrateful world.

Jesus said that God's Law is based on two commandments, both involving sacrificial love.

And He said to him, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the great and foremost commandment. The second is like it, ‘You shall love your neighbor as yourself.’ On these two commandments depend the whole Law and the Prophets.” 

Matthew 22:37-40

God's righteousness means that He is always faithful and true; His faithfulness is the expression of His perfect love and mercy.

The Bible records promises that God made to great men of faith like Noah, Abraham and David. The promise to Abraham shows how people can become part of his family, not by flesh (birthright) or by keeping the Law of Moses, but by faith in God. This promise remains certain today for all who believe and confess their faith, because God is faithful. The Law of Moses did not nullify this promise (Romans 4:13-15), nor does Faith nullify God's Law (Romans 3:31), nor does Faith nullify the requirement for perfect righteousness to enter into the kingdom of heaven (Psalm  24:3-4).

The apostle Paul spends several chapters explaining this apparent conflict of Law and Faith in his epistle to the Romans. The conflict is resolved by a promise that took precedence over the Law of Moses and the nation of Israel. This promise was given to David when he was king, in which God promised to establish his Son as the ruler of an eternal kingdom that would be for all people of all nations, who are born not of flesh but of spirit, because of His own blood that is poured out on the altar of God to atone for all sin of all time.

If you are following this (and this may be hard to really grasp at first), you will begin to understand how fundamentally important it is for the Body of Christ to proclaim and demonstrate God's righteousness. This is why Paul said in his epistle to the Corinthians "For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until He comes." This is why Paul said to the Galatians "may it never be that I would boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world." We remind ourselves and the world that God so loved us that He sacrificed His Son for us, so that our sins could be forgiven and washed away. 

This is the righteous, faithful, merciful and self-sacrificial God of the Bible, the one true God that we serve by receiving the Spirit of His Son into our heart. Because Jesus our Messiah is seated at the right hand of God we are empowered to put on His robe of righteousness and enter boldly into the throne room of God.

Understanding the foundational nature of God's righteousness has helped me understand many truths of the Bible, such as the meaning and purpose of creation, the nature of spiritual warfare, the foundation of a righteous government, and many questions non-believers pose in rejecting the Bible. I hope to share these truths in related posts, so if you're interested please subscribe to my blog or bookmark this page. Many blessings to you!

The Sanctification of Elijah

A few months ago I was wondering why Elijah the prophet was given such a prominent place in the Bible. After all, he didn't write any books, nor were any named after him. I don't believe there is any messianic prophecy credited to him, but he was the subject of much messianic prophecy in both the Old and New Testaments.

Pastor Greg Laurie reminded me of this subject recently on TBN when he spoke about Elijah. That inspired me to study more and write about this amazing man of God.

Elijah the Tishbite appears in 1 Kings 17 with a message for the king:

“As the Lord, the God of Israel lives, before whom I stand, surely there shall be neither dew nor rain these years, except by my word.”

Elijah was bold and brash. He was maybe a little scary, coming from the presence of God. But I see “except by my word” and think of something else.

Elijah was zealous and proud. Maybe not arrogant but definitely self-confident. This is a quality that creates boldness, and perhaps this is why God chose him for this mission. But his story starts before this chapter. It starts with a rugged but simple man in prayer.

Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain, and it did not rain on the earth for three years and six months. ‭‭James‬ ‭5:17

When Elijah appeared before Ahab he had already prayed earnestly and the drought had already begun maybe six months earlier. When Elijah said he “stands before God” he meant that he had standing with God, like an appointment or an office to represent God. This gave him the boldness to speak. But after this meeting with the King he had to run and hide for three years.

During this time of severe famine God continued to sanctify Elijah. You can see the result of this in the following chapters. Elijah still had hubris when he spoke to the people on Mount Carmel:

“I alone am left a prophet of the Lord, but Baal’s prophets are 450 men.” ‭‭18:22‬

But when it came to the time to call for rain, Elijah did not make a public spectacle commanding rain to come down, but remembered God’s promise:

“Go, show yourself to Ahab, and I will send rain on the face of the earth.”‭‭‭ 18:1‬

So he went up to pray and wait for the Lord in a posture of humility:

So Ahab went up to eat and drink. But Elijah went up to the top of Carmel; and he crouched down on the earth and put his face between his knees. He said to his servant, “Go up now, look toward the sea.” So he went up and looked and said, “There is nothing.” And he said, “Go back” seven times. It came about at the seventh time, that he said, “Behold, a cloud as small as a man’s hand is coming up from the sea.”‭‭18:42-44‬

The famine ended and Elijah ran faster than a chariot to Jezreel, possibly assuming that King Ahab would put his wicked Canaanite wife out on the street. Elijah may have thought his troubles were over until he met Jezebel in her wrath. Apparently for the first time in his life Elijah feared for his life. Immediately he ran to hide in the Judean wilderness, then made his way to the mountain of God where got another lesson in humility.

Then he came there to a cave and lodged there; and behold, the word of the Lord came to him, and He said to him, “What are you doing here, Elijah?” He said, “I have been very zealous for the Lord, the God of hosts; for the sons of Israel have forsaken Your covenant, torn down Your altars and killed Your prophets with the sword. And I alone am left; and they seek my life, to take it away.” ‭‭19:9-10‬

God brought him to the mountain top and spoke to him, not through a mighty destructive wind or an earth shaking voice or a fiery blast, but in a low whisper:

“What are you doing here Elijah?”

Elijah gave Him the same excuse for a final time:

"I alone am left; and they seek my life, to take it away.” 19:14

Now God gave him his marching orders, to anoint other kings of Syria and Israel, and to anoint another prophet named Elisha to replace him. And oh, by the way:

“I will leave 7,000 in Israel, all the knees that have not bowed to Baal and every mouth that has not kissed him.” ‭‭19:18‬

To this command there was only a response of obedience. Elijah went and did what God told him to do. His mission now was to pass the mantle to Elisha (yes that’s where “pass the mantle” comes from.)

Elijah’s human bravado was broken but his place in God’s heart and in God’s kingdom was lifted to new heights. Elijah humbled himself to resign his special appointment, but God himself exalted Elijah, and soon brought him into His eternal presence escorted by a chariot of fire (yes that’s where that movie got its name).

Elijah’s voice continues to cry out like a voice in the wilderness, calling us to a decision:

“How long will you hesitate between two opinions? If the Lord is God, follow Him; but if Baal, follow him.” 

Easter Thoughts 2022

I was in the Maundy Thursday service and the Easter services at my church over the last few days and had these thoughts:

• To an outside observer with no religious perspective, it must seem strange that such a multitude would gather each year to celebrate events that occurred 2,000 years ago.
• Over these 2,000 years the body of Christ has constantly demonstrated the righteousness of God by its perseverance through tribulation and death.
• The Holy Spirit has constantly demonstrated the grace of God by resurrecting the souls of men through new birth into the eternal kingdom of God.
• The resurrection message will be completed when the entire body of Christ is resurrected and glorified in her marriage to Jesus the Lamb of God.

Thus, the Easter message is constantly new and meaningful to every generation and every soul who sees and hears this message through us! I can't think of a better demonstration of this gospel of grace than the presentation below coming from Ukraine.

 Until next Easter... He is risen indeed!

Hearing From God

One Sunday recently I was awakened at 5:00 AM with a strong desire to hear from God. I had been studying the second half of Isaiah so when picked up my Bible I discovered these verses:

The Lord GOD has given Me the tongue of disciples,
That I may know how to sustain the weary one with a word.
He awakens Me morning by morning,
He awakens My ear to listen as a disciple.
The Lord GOD has opened My ear;
And I was not disobedient
Nor did I turn back. (Isaiah 50:4-5 NASB)

These verses in Isaiah are part of a prophecy spoken by the Spirit of Christ in reference to His earthly ministry. That Sunday morning I seemed to hear the Lord affirming the many times He has awakened me to train me and reveal Himself to me (that is the Spirit of Christ in me.) I was not always obedient, and I have to admit that as yet I have not been blessed with "the tongue of disciples". But I am blessed that He has opened my ear and given me a deeper understanding of His word and His plans for me.

The word spoken by our Lord Jesus is life; like bread from heaven it sustains the body and restores the soul. So many times in the Bible Jesus would speak a word, bringing sight to blind eyes or life to paralyzed limbs. The word of faith - the gospel of Christ - can perform surgery on the soul and give hope to those who are hopeless. That Sunday morning these words of Jesus from Isaiah filled my heart with such joy that I entered into a time of worship I have only experienced once before in my life.

Times like this are a foretaste of heaven, meant to encourage and strengthen us to persevere through this life. As Nehemiah says "Do not be grieved, for the joy of the LORD is your strength." As I look back on this now I have a little idea what heaven is like. It truly is joy unspeakable and full of glory to be in the presence God, to enjoy the privilege afforded to us by the atoning sacrifice and triumphant resurrection of our Lord Jesus!

A Curious Word from John the Apostle

The elder to the chosen lady and her children, whom I love in truth; and not only I, but also all who know the truth... (2 John 1:1 NASB)

This word translated as "lady" from John's second epistle piqued my curiosity one day when I was reading the New Testament.

When I looked up the original Greek word I became even more curious. John used the word kyria, a word which has puzzled translators and bible scholars for centuries. The translators of King James' authorized version used the word lady, which had a very British connotation at that time.

"Lady" in that culture meant a woman of high position, commonly understood to be the wife of a "Lord". In Greek the word "kyria" is the feminine form of the word Kyrios, which is the title of our Lord Jesus in the New Testament. Thinking about the German word for church - Kirche - I came across this etymology of the word which explained a lot to me.

Greek kyriakon (adj.) "of the Lord" was used of houses of Christian worship since c. 300, especially in the East, though it was less common in this sense than ekklesia or basilike. An example of the direct Greek-to-Germanic transmission of many Christian words, via the Goths; probably it was used by West Germanic people in their pre-Christian period. (Etymonline on "church")

Maybe this epistle was written to a woman - maybe her name was Kyria. But I think John's second epistle was addressed to the chosen bride of Christ, which is the church. John referred to the spiritual body of Christ as the bride or wife of the Lamb many times in the book of Revelation. This analogy is actually a reference to prophecies in the book of Isaiah about Zion, the New Jerusalem, which is the spiritual kingdom of God.

It will no longer be said to you, “Forsaken," 
Nor to your land will it any longer be said, “Desolate”;
But you will be called, “My delight is in her,”
And your land, “Married”;
For the LORD delights in you,
And to Him your land will be married.
You will also be a crown of beauty in the hand of the LORD,
And a royal diadem in the hand of your God.
For as a young man marries a virgin,
So your sons will marry you;
And as the bridegroom rejoices over the bride,
So your God will rejoice over you. (Isaiah 62:3-5 NASB)

And so, John says to the chosen bride of Christ - walk in the truth...abide in the word...don't let deception and the spirit of antichrist into your house of worship! God delights in you as his bride, the body of His beloved Son!