Showing posts with label Isaiah. Show all posts
Showing posts with label Isaiah. Show all posts

Wednesday, August 6, 2025

Psalm 110 - The Last Days Psalm

Recently I was asked to teach Psalm 110 for my Sunday morning fellowship group. The first verse of this Psalm is posed as a question by Jesus in response to the Pharisees, during Holy Week in Jerusalem...

The Question

Matthew 22:41-46 (NASB95)
Now while the Pharisees were gathered together, Jesus asked them a question:
"What do you think about the Christ, whose son is He?”
They said to Him, “The son of David.”
He said to them, “Then how does David in the Spirit call Him ‘Lord,’ saying,
‘THE LORD SAID TO MY LORD, “SIT AT MY RIGHT HAND, UNTIL I PUT YOUR ENEMIES BENEATH YOUR FEET”’?
“If David then calls Him ‘Lord,’ how is He his son?”
No one was able to answer Him a word, nor did anyone dare from that day on to ask Him another question.

Jesus asked the Pharisees this question “how is He both David’s son and David’s Lord?” The Pharisees could not answer because they would have to admit:

  1. The Messiah is eternal
  2. The Messiah is divine
  3. The Messiah was David’s Lord when he heard these words from heaven

David Guzik comments:

The Pharisees were partially right in saying that the Messiah is the Son of David. But they didn’t have a complete understanding of who the Messiah is. He is not only David’s Son (a reference to His humanity), but He is also David’s Lord (a reference to the deity of Jesus, the Messiah).

Introduction

I was inspired to memorize Psalm 110 many years ago due to its frequent quotations in the New Testament. In fact, this Psalm is “the most frequently quoted Old Testament chapter in the New Testament.” More on that later…

Psalm 110 is a “royal psalm”, meaning a psalm extolling the power and majesty of the king. But it’s much more than that - it’s a Messianic prophecy. It reveals many truths that are foundational to New Testament theology.

This is one Psalm where it really helps to know a little Hebrew, especially if you memorize it as I did. You see, “the LORD” in all caps is what most Bibles use for the name YHWH. "The Lord" in name case is how they translate the Hebrew word adoni (my lord) and Adonai - the title of the Messiah in this Psalm.

So, this little writing scheme comes out to be confusing when you are hearing or reciting this Psalm.

For this and other reasons, I have done a little extra translating of this Psalm, carefully studying the text and borrowing words from other translations where possible. As you might notice in your Bible footnotes, there are even a few places where the translators admit difficulties with the Hebrew meaning. In some cases, using the Septuagint (Greek) helps, but keep in mind that the Jewish scribes who translated the Septuagint before Christ didn’t even understand this Psalm!

Days to Come

Psalm 110 speaks of two days to come, and about the coming Messiah and high priest not yet visible to mortal eyes.

The days prophesied to come after David’s reign are:

  • The day of the Messiah’s power (verse 3)
  • The day of the Messiah’s wrath (verse 5)

These days are also prophesied by Isaiah:

Isaiah 61:1-2 (NASB95)
The Spirit of the Lord GOD is upon me,
Because the LORD has anointed me
To bring good news to the afflicted;
He has sent me to bind up the brokenhearted,
To proclaim liberty to captives
And freedom to prisoners;
To proclaim the favorable year of the LORD
And the day of vengeance of our God;
To comfort all who mourn…

This prophecy is read by Jesus in Luke 4:17-19, proclaiming His commission to rescue His oppressed people.

Note that in Isaiah the Messiah proclaims two periods:

  • The year of the LORD’s favor
  • The day of vengeance of our God

But as Luke records Jesus introducing His ministry, the latter day of vengeance is omitted. That time will be prophesied shortly before His crucifixion and ascent to the throne of heaven (Luke 21:22).

Psalm 110

1 A Psalm of David.

The declaration of Yahweh to my Lord: “Sit at My right hand Until I make Your enemies a footstool for Your feet.”

King David sees a vision and records it in this Psalm. It was understood to be a revelation of Messiah coming with power and wrath, even by the Pharisees in Jesus’ time. What they didn’t understand was the word “my Lord” used for the Son of David, and the fact that His kingdom would be based in heaven until His return on the “day of His wrath.”

This first verse is quoted in Mat 22 and 26, Mark 12 and 14, Luke 20 and 22, Acts 2, and Hebrews 1.

The position of Christ at the right hand of God is referenced in Romans 8:34, Ephesians 1:20, Colossians 3:1, Hebrews 1:3, 8:1, 10:12, 12:2, and 1 Peter 3:22

In these scriptures, the Right Hand of God brings:

The “man of YHWH’s right hand” is:

The Day of His Power

2 Yahweh sends forth Your strong scepter from Zion, saying, “Rule in the midst of Your enemies.”

David sees Jesus holding the scepter of His kingdom in a world full of enemies. But Jesus doesn’t just send out decrees, nor does He send out squadrons of soldiers to enforce His orders. Almighty God sends forth the scepter of His power - the Holy Spirit - to rule the hearts and lives of believers.

Note that this scepter is not the rod of iron (Hebrew “shevet barzel”) in Psalm 2. It is Hebrew “matté”, a word which is also translated as “tribe” in many verses. The use of this word teaches us that the power of the Holy Spirit is implemented through the “tribes” of the New Testament, symbolically being the church, founded on the testimony of the twelve apostles.

This prophecy is fulfilled in Jerusalem at Pentecost as His disciples “receive power when the Holy Spirit comes upon them” (Acts 1:8)


3 Your people - freewill offerings in the day of Your power. Arrayed in holy splendor, your young men come to you like dew from the morning’s womb.

Verse 3 References:

‭‭
4 Yahweh has sworn and will not change His mind, “You are a priest forever According to the order of Melchizedek.”

David Guzik commented:

This oath was so important that the author of Hebrews refers to it five times:

  • Hebrews 5:5-6 and 5:10 emphasize that this was Yahweh’s declaration, not something that the Messiah claimed for Himself.
  • In Hebrews 6:20, the emphasis is on the idea that Jesus the Messiah serves now and forever as a living, active High Priest for His people.
  • Hebrews 7:17 emphasizes that the priesthood of Jesus the Messiah according to the order of Melchizedek is better than the priestly order of Aaron, because it is eternal and will never end.
  • Hebrews 7:21 emphasizes that the priesthood of Jesus the Messiah according to the order of Melchizedek is better than the priestly order of Aaron because it was founded on a direct oath of Yahweh, unlike the priestly order of Aaron.

The designation as high priest according to the order of Melchizedek made Christ Jesus “the source of eternal salvation … to all those who obey Him” (Hebrews 5:9-10).


The Day of His Wrath

5 The Lord at Your right hand has shattered kings in the day of His wrath.

  • The Lord - this is Christ Jesus, at the right hand of almighty God.
  • Shatters kings - this is a prophetic past tense verb, action that is foreseen to have happened on this day.
  • Day of His wrath - this could be a day or months or years (Revelation 6:16-17).


6 He will judge among the nations, He has filled them with corpses, He has shattered Rosh (the head) over the whole earth.

  • He will judge - during His judgments there will be opportunities for repentance, but the nations will not repent. (Rev 9:20-21, 16:8)
  • He has filled them with corpses - this scene is like that at the end of Revelation 19, when the armies of the beast are being fed to the birds.
  • He has shattered Rosh - Rosh is a Hebrew word meaning “head” or “chief”. In this verse it is singular, likely the mystical title of the Beast and his dominion. (See Ezekiel 39:1)


7 He will drink from the brook by the wayside; in like manner He will lift up Rosh (head).

This last verse is the hardest to translate and the hardest to understand. Most translations make this verse seem mundane and anticlimactic.

But the phrase “lift up head” is enigmatic.

I will offer two possible explanations. The two are used in this story about Joseph in prison, interpreting dreams

Genesis 40:13 (NASB95) within three more days Pharaoh will lift up your head and restore you to your office; and you will put Pharaoh’s cup into his hand according to your former custom when you were his cupbearer.

…

Genesis 40:19 (NASB95) within three more days Pharaoh will lift up your head from you and will hang you on a tree, and the birds will eat your flesh off you.”

One interpretation:

After kneeling to drink water from the brook, like David when he conquered Goliath, the Messiah cuts off the head of his Satanic enemy with the sword coming from His mouth. Lifting up the head He shouts a proclamation of victory while his armies rush in to lay claim to the land (1 Samuel 17:51-52)

A second possibility:

After the battle is ended and the enemy is defeated, Christ kneels to drink from the brook by the wayside. (Could this be the brook that flows from the throne of temple in Ezekiel?)

Being refreshed He lifts up His head, symbolizing His exaltation as the victorious Lord of all creation.

In defense of the first interpretation, there is the first Messianic prophecy of Jesus’ victory over the serpent of old in Genesis 3:

Genesis 3:15 (NIV) And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel."

The offspring of the woman is Christ Jesus. The offspring of the serpent is the antichrist beast of Revelation.

But the phrase “lift up head” usually has a more positive connotation in the Psalms, signifying blessing and honor. On balance I think this favors the second interpretation, or perhaps both!

After some more study of the Old Testament and Psalms, I also see the Lord lifting up my head to give me victory through His strength. Here are some verses to remember as we seek to be more like Jesus…

Psalms 3:2-3 (NASB95)
Many are saying of my soul,
“There is no deliverance for him in God.” Selah.
But You, O LORD, are a shield about me,
My glory, and the One who lifts my head.

Psalms 27:5-6 (NASB95)
For in the day of trouble He will conceal me in His tabernacle;
In the secret place of His tent He will hide me;
He will lift me up on a rock.
A
nd now my head will be lifted up above my enemies around me,
And I will offer in His tent sacrifices with shouts of joy;
I will sing, yes, I will sing praises to the LORD.

Summary

  • Psalm 110 establishes the deity of Messiah the Son of David as the only begotten Son of God. Jesus identified Himself as the subject of this prophecy through His life and testimony on earth, and through His resurrection and ascension to the throne of heaven.
  • This Psalm affirms the power of the Holy Spirit working in these last days through the church.
  • It offers assurance that the Lord Jesus will always be at the right hand of God to forgive and intercede for us as the high priest of heaven.
  • Finally, it gives us the assurance that God will avenge the cruel wickedness of the enemy and his evil kingdom in the final day of judgement.


 

Friday, June 13, 2025

I'm Lost - Seek Me!

I have gone astray like a lost sheep; seek Your servant,
For I do not forget Your commandments.
Psalms 119:176 (NASB95) 

I have a recurring nightmare about being lost. It might be about being lost on campus at college, being lost in a parking garage looking for my car, etc. In my last nightmare like this, I was trying to rescue my son who was hanging high up in a tree dying. As I desperately sought help for him, I got lost in a parking garage (dreams wander), and I never found my car or anyone to help. Then I woke up.

The feeling of being lost and helpless is profoundly disturbing and usually leaves me haunted for hours after I wake up. If you have similar dreams, you might understand what that feels like.

It’s intriguing and prophetically significant that the last verse of this very long Psalm is the servant's confession of straying from God. It brings to mind a verse in Isaiah, where the suffering Messiah bears the burden of our sin and shame.

All of us like sheep have gone astray,
Each of us has turned to his own way.
But the LORD has caused the iniquity of us all
To fall on Him.
Isaiah 53:6

In the last verse of the Psalm, the servant pleads with his Shepherd-Lord to seek him, because even though he has committed himself to the commandments, he just can’t find his way. He is alone and helpless, and the Law alone can’t save him. As much as he tries to follow all the commandments, he only finds himself more and more lost. If this sounds familiar, you are not alone.

Seeking the lost sheep


The Lord actually wants you to seek HIM, even if you find yourself stuck in a place where there seems to be no escape. This is the very place where the Lord will seek YOU! All you have to do is call on Him with your whole heart and He will come running...

‘Then you will call upon Me and come and pray to Me, and I will listen to you. 
‘You will seek Me and find Me when you search for Me with all your heart.' 
Jeremiah 29:12-13

There is a man whose name is Salvation, who sits at the right hand of God, who is constantly interceding for you. If you hear his voice, you are a sheep in his flock. Today if you hear his voice, do not harden your heart. Jesus knows the way out of whatever trouble you are in if you trust and follow Him! 

Lord Jesus, I pray for whoever is reading this - that You will come quickly to their aid, bringing healing, salvation and deliverance. I pray that You will give them strength, patience, and endurance in whatever situation they are in. It's because of Your holy name we pray - according to Your will let it be done.
Amen! 🙏

Tuesday, May 6, 2025

Luke 24:45-47 Unveiling the Old Testament Gospel

Last week our Thursday night Bible study finished the Gospel of Luke. These verses caught my eye:

Luke 24:45-46 (NASB95)
Then He opened their minds to understand the Scriptures, and He said to them, “Thus it is written, that the Christ would suffer and rise again from the dead the third day…

These words were spoken after the resurrection and just before Christ ascended to heaven. Note that our risen Lord opened the disciples' minds to understand the scriptures. Their minds were still veiled, but as Paul said: “whenever a person turns to the Lord, the veil is taken away.” (2 Cor 3:

Here’s where it is written:

Hosea 6:1-3 (NASB95) 

1 “Come, let us return to the LORD. 
For He has torn, but He will heal us; 
He has wounded, but He will bandage us. 

2 “He will revive us after two days;
He will raise us up on the third day,
That we may live before Him. 


This is a Gospel message from the Old Testament!

David Guzik says in his commentary on Hosea:

Hosea prayed this full of confidence in love and power to restore. In the prayer, there is a shadowy prophecy of Jesus’ resurrection on the third day. The context supports this wonderfully; on the cross Jesus was torn and stricken for our sake, yet He was also gloriously raised up on the third day.

As Isaiah said in his prophecy of the suffering messiah:

Isaiah 53:4 (NASB95)
Surely our griefs He Himself bore,
And our sorrows He carried;
Yet we ourselves esteemed Him stricken,
Smitten of God, and afflicted.

But why did Hosea say, “He will raise US up on the third day”? 

Paul connects the dots here:

Ephesians 2:4-6 (NASB95) 
But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made US alive together with Christ (by grace you have been saved), and RAISED US UP with Him, and seated us with Him in the heavenly places in Christ Jesus...

So, this word of encouragement follows in Hosea 6:3:

“So let us know, let us press on to know the LORD.
His going forth is as certain as the dawn;
And He will come to us like the rain,
Like the spring rain watering the earth.”

His going forth from the tomb, and going into all the world through us, is as certain as the dawn was certain that first Easter morning! And as the water flowed from His earthly body to signify His death, even so the living water of the Holy Spirit flows from the body of Christ through each of us today, bringing salvation and eternal life to all who receive it!

Finally, Jesus gave us this commission:

Luke 24:47 (NASB95) ... that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem.

Let’s proclaim the gospel in His name - like the spring rain watering the whole earth - to all the nations, starting today, here and now! 

Thursday, December 3, 2015

Isaiah 30 - Apocalypse in a Nutshell

I want to focus on Isaiah 30 in this post, because it pertains to the church (Zion, the kingdom of God) and the threat posed by the resurgent Islamist head of the beast (Assyria).


BEHOLD, HE IS COMING WITH THE CLOUDS,
and every eye will see Him, even those who pierced Him;
 and all the tribes of the earth will mourn over Him.
So it is to be. Amen.
Revelation 1:7

For behold, the Lord will come in fire,
and his chariots like the whirlwind,
to render his anger in fury,
and his rebuke with flames of fire.
Isaiah 66:15

Both Jews and Christians recognize Messianic prophecy embedded in the writings of Old Testament prophets, even in prophecies that were fulfilled long ago. Such is the case with most of the book of Isaiah.

The Ungodly Alliance


Through a land of trouble and anguish,
from where come the lioness and the lion,
the adder and the flying fiery serpent,
they carry their riches on the backs of donkeys,
and their treasures on the humps of camels,
to a people that cannot profit them.
Egypt’s help is worthless and empty;
therefore I have called her
“Rahab who sits still.”
Isaiah 30:6-7

The LORD admonishes Israel not to go to Egypt for help against the Assyrian armies. Against God's advice, the stubborn and rebellious children of God will carry out an ungodly plan, and make an ungodly alliance. They make an alliance with those who cannot possibly help. Does this sound familiar today? The alliances made by the western powers cause them to make ungodly compromises on the battlefield and lead them into treaties with untrustworthy nations that undermine their true friends in the region.

Rebellious People


And now, go, write it before them on a tablet
and inscribe it in a book,
that it may be for the time to come
as a witness forever.
For they are a rebellious people,
lying children,
children unwilling to hear
the instruction of the LORD;
Isaiah 30:8-9

There is no doubt that this prophecy is to be carved in stone for a distant time in the future. Thus the prophecy applies now. The children are those who have been set aside by covenant with the LORD, who have become rebellious and rejected God. Today this would be the apostate church.

A Thousand Shall Flee at the Threat of One


Because you despise this word
and trust in oppression and perverseness
and rely on them,
therefore this iniquity shall be to you
like a breach in a high wall, bulging out, and about to collapse...

For thus said the Lord GOD, the Holy One of Israel,
“In returning and rest you shall be saved;
in quietness and in trust shall be your strength.”
But you were unwilling, and you said,
“No! We will flee upon horses”;
therefore you shall flee away...

A thousand shall flee at the threat of one;
at the threat of five you shall flee,
till you are left
like a flagstaff on the top of a mountain,
like a signal on a hill.
Isaiah 30:13-17

Because of their rejection of God, the rebellious children are subject to terror. The idea that multitudes will flee from the threats of a few people is the very definition of terrorism. It can only be defeated as spoken of GOD, by "the strength that comes from repentance and faith." I fear that my generation lacks the faith of our fathers, and many who don't "bug out" and run to the hills will simply compromise with the beast and take his mark on their heads and hands.

Judgment Begins in God's Household


For it is time for judgment to begin with the household of God;
and if it begins with us first, what will be the outcome
for those who do not obey the gospel of God?
I Peter 4:17

At the end of this season of testing, God's wrath will be turned away from his children and focus on those who will be eternally judged.

Therefore the LORD waits to be gracious to you,
and therefore he exalts himself to show mercy to you.
For the LORD is a God of justice;
blessed are all those who wait for him.
Isaiah 30:18

This final time of tribulation will bring the world to its "last and greatest harvest." For those who remain faithful, those with wisdom will shine like stars in the darkness. They will lead many to righteousness, but the wicked will become more wicked. The church will put away their idols and again be led by the Holy Spirit. I believe even many of the children of Abraham will be revived in this great harvest of souls. When those who dwell in Jerusalem cry out, the Lord will hear their cry and no longer hide from them, but their eyes will see his face and their ears will hear his voice.

When the Towers Fall


And on every lofty mountain and every high hill
there will be brooks running with water,
in the day of the great slaughter, when the towers fall.
Moreover, the light of the moon will be as the light of the sun,
and the light of the sun will be sevenfold, as the light of seven days,
in the day when the LORD binds up the brokenness of his people,
and heals the wounds inflicted by his blow.
Behold, the name of the LORD comes from afar,
burning with his anger, and in thick rising smoke;
his lips are full of fury,
and his tongue is like a devouring fire...
Isaiah 30:25-27

In the final day, the Day of the Lord, this chapter says the sun will shine seven times brighter as the LORD approaches, burning with anger and shrouded by clouds of thick smoke. John also mentions that the sun will burn with intense heat before the Lord returns. The world may not know it, but when the Lord comes with the fiery seraphim of heaven, all that light and heat is just a preview of what is to come. The return of the Lord will be a day of comfort and rejoicing for those who suffered at the hands of the beast, but a day of terror for the terrorist. The king mentioned at the end of this chapter is the beast, the spawn of Satan, the one who will be cast alive into the lake of fire. 

The Assyrians will be terror-stricken
at the voice of the LORD, when he strikes with his rod.

For a burning place has long been prepared;
indeed, for the king it is made ready,
its pyre made deep and wide,
with fire and wood in abundance;
the breath of the LORD, like a stream of sulfur, kindles it.
Isaiah 30:31,33

Sunday, August 18, 2013

Holiness and the Sabbath

One of the things that I find difficult to reconcile between the Old Testament and the New Testament is the Sabbath.  This was one of the fundamental tenets of the Law; the Sabbath is to be a holy day unto the Lord.  The Sabbath rest is introduced in the very beginning of the Bible and it is one of the Ten Commandments.  I ran into this quandary again today when I was reading Isaiah 56.

Thus says the LORD,
            “Preserve justice and do righteousness,
            For My salvation is about to come
            And My righteousness to be revealed.

      “How blessed is the man who does this,
            And the son of man who takes hold of it;
            Who keeps from profaning the Sabbath,
            And keeps his hand from doing any evil.”


This theme of not profaning the Sabbath is repeated three times in Isaiah 56, even  applying it to gentiles who come to the Lord.

“Also the foreigners who join themselves to the LORD,
            To minister to Him, and to love the name of the LORD,
            To be His servants, every one who keeps from profaning the Sabbath
            And holds fast My covenant;

      Even those I will bring to My holy mountain
            And make them joyful in My house of prayer.
            Their burnt offerings and their sacrifices will be acceptable on My altar;
            For My house will be called a house of prayer for all the peoples.”


When I was a child in Houston, I remember the world around me seemed to stop on Sundays.  At that time (the 1960s) America was just getting started on its way to abandoning the Sabbath or "blue laws."  Today in America you couldn't tell much difference between Sunday and any other day of the week.  Most people still get weekends off from work (praise the Lord), but treat Sunday just like Saturday or any other day off from work.

So I had to stop and ask myself, how does this fundamental Old Testament law apply to Christians, or does it apply at all?  First, the Sabbath as counted by the original keepers of the Sabbath occurs on Saturday.  That immediately causes me concern about Sabbath legalism being applied to Sundays.

The apostles seemed to dismiss or even discourage observance of holy days, and even Christ seemed to intentionally violate Jewish traditions based on the Sabbath day, in order to challenge the religious establishment.

So, what can we learn from the principal of the Sabbath that applies to Christians?  Well, first the principal of rest on the seventh day is built into our genetics by our Creator.  This is a physical principal which we would do best to observe.

More importantly, just like our bodies need rest periodically, our spirits need refreshing periodically.  The Sabbath, like the tithe, is a principal which pre-dates and exists outside the Law of Moses.  Jesus said the Sabbath was made for man, not man for the Sabbath.  So we should use the Sabbath rest for its purpose, to re-unite our spirits with the Spirit of God, and re-unite our souls with our brethren in the Lord.

Most critical though, the Sabbath is a demonstration of the holiness of God.  Profaning the Sabbath is really just making the Sabbath like any other day.  There is another similar commandment right before the Sabbath law.

“You shall not take the name of the LORD your God in vain, for the LORD will not leave him unpunished who takes His name in vain."
Exodus 20:7 NASB

The first four commandments deal with the holiness of God.  There have been teachings in America that bring God down to our level, as a friend or a brother.  While it is true that God may present himself through Jesus as a fellow servant of God, we cannot presume to approach Him in that way.  The first words in the Lord's prayer lift up the holiness of God.

I came across this in my study of the prophets.

He said to me, “Son of man, this is the place of My throne and the place of the soles of My feet, where I will dwell among the sons of Israel forever. And the house of Israel will not again defile My holy name, neither they nor their kings, by their harlotry and by the corpses of their kings when they die, by setting their threshold by My threshold and their door post beside My door post, with only the wall between Me and them. And they have defiled My holy name by their abominations which they have committed. So I have consumed them in My anger.
Ezekiel 43:7-8 NASB

It appears to me that the Jewish priests set up a room next to the holy place in the temple where they kept the remains of their kings.  This reminds me of some churches I saw in Europe where they had the bones of dead saints right there in the sanctuary mixed in with images of Jesus.  Certainly elevating saints to a level of worship is an abomination to God.

God may come down to our level, but we are not allowed to go up to His level or bring Him down to ours. If we make His throne in our lives just one of many, we profane His name.  God's throne must be supreme; He will not share His glory with any other.

"I am the LORD, that is My name; I will not give My glory to another, Nor My praise to graven images."
Isaiah 42:8 NASB

The early disciples called Sunday the "Lord's Day" and it was indeed a special day.  We need not re-introduce the Law of Moses to make Sunday our Sabbath.  Rather, I pray that I will remember to keep the Lord's day separate in some ways, to spend a little more time in prayer, to read a little more from His word, and maybe even write something honoring the Name of my Creator!

Saturday, June 8, 2013

His Name is "Maher Shalal Hash Baz"

I'm reading Isaiah now.  I realized after an intense foray into eschatology (study of end-time prophecy) that having an increased understanding of prophecy is an open door for me to re-read the prophets and discern more of God's word.
 
As a matter of fact, I feel a desperate need to read and understand as quickly as possible because the time is short and there is much to do.
 
Today I was reading Isaiah 8: Then the LORD said to me, “Take for yourself a large tablet and write on it in ordinary letters: Swift is the booty, speedy is the prey.
 


Isaiah was so impressed by these words that they became the name of his next son - Maher Shalal Hash Baz.  (Talk about opening the door for witnessing!  Try naming your kid Maher Shalal Hash Baz and let me know how it works out.  I guess the poor boy would get a lot of chances to explain the prophecy right before he got beat up.)
 
I can imagine the prophet and prophetess telling people about their cute baby - "his name is swift the booty speedy the prey" - with their fiery prophet gaze.
 
Whoa where is this conversation headed? Well I'll tell you where.
 
"...for before the boy knows how to cry out ‘My father’ or ‘My mother,’ the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria.”
(Isaiah 8:11-15 NASB)

 
One principle in the Bible is the testimony of two witnesses, which are required to pronounce judgement.  In this case the two witnesses are Uriah the priest, and Zechariah the prophet. The law and the prophet - this might sound familiar if you read my earlier post (Two Witnesses at the End of Days).  The wrath of God is immediately preceded by the testimony of two witnesses.
 
The testimony also serves as a sort of contract to prove that God is faithful and His judgments are true.  God's judgment is conditioned upon the people's response to the testimony.  Repentance will always turn away God's wrath.  This is why the LORD has delayed His final judgment on creation.  This is why the "apostacy must come first" - the people must become so hardened that repentance is impossible.  Notice the response in Isaiah 8:

They will pass through the land hard-pressed and famished, and it will turn out that when they are hungry, they will be enraged and curse their king and their God as they face upward. Then they will look to the earth, and behold, distress and darkness, the gloom of anguish; and they will be driven away into darkness. (Isaiah 8:21-22 NASB)
 
This is a prophetic reference to the final judgment, as in Revelation 9:
 
The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands, so as not to worship demons, and the idols of gold and of silver and of brass and of stone and of wood, which can neither see nor hear nor walk; and they did not repent of their murders nor of their sorceries nor of their immorality nor of their thefts. (Rev 9:21-22 NASB) 
 

Finally...

 
Satan has had plenty of antichrists ready for the final conflict, but God has always had a people who would repent and pray for God's mercy; thus the final wrath has been withheld even until now.  It is when God's people are finally "taken out of the way" then "...that lawless one will be revealed whom the Lord will slay with the breath of His mouth and bring to an end by the appearance of His coming." (II Thessalonians 2:7-8 NASB)
 
There may yet be time to delay God's wrath, but the answer won't come through politics or economic genius or military might.  It will come only
 
"...if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways" (II Chronicles 7:14 NASB).
 
Remember,
 
The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. (II Peter 2:9 NASB)